The legacy that Pope John Paul II (1920-2005) is a mixture of controversy and praise, the way Catholics choose to remember him varies with how they chose to see him during his lifetime. A thorough study of the Vatican in the 1980s and 1990s shows that the beatification and canonization process has evolved to mirror the ideals of the Opus Dei, an institution that teaches that everyone is called to holiness. This ideal holds true for many countries that are a majority Catholic, but this study will be primarily focused on Mexico. Through a primary source analysis of Mexican Religious Politics in the 1990s, it is essential to notice that the romanticization of La Cristeada, a war between the Mexican Catholic Church and the Mexican Government in 1926-1929, has a significant relationship with the mass beatification of many priests, children, and other normal citizens who died as a result of the Cristero War. By looking into the general history of Mexico and the manner in which the Catholic religion has evolved since the 1920s, specifically looking into martyrs of Religous wars, I hope to answer the following questions:
In what manners have the ideals of the Vatican’s Congregation for Saints Causes mirrored those of the Opus Dei? What has been happening in the Vatican that allows for the mass beatification/canonization of devout Catholics from all around the globe? In relation to Mexico, what is the importance of the beatification/canonization of Jose Sanchez Del Rio, a child martyr from Sahuayo, Michoacan, and other Cristero War Heroes? To what purpose do stories of child martyrs, like Jose Sanchez del Rio, serve the Vatican?
The results of this study will form a foundation for further research on the developing Catholic Church in Mexico and in other countries where idolization of war heroes has seen a boost in the recent decades.